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When you subscribe, Journey To Jerusalem will help you fall in love with the city of prophetic hope, the city of God’s presence on earth, the city of Messiah’s love. Your monthly CDs are like taking a Pilgrimage to Jerusalem, enjoying Jerusalem Trips or a Holyland tour! Your understanding of Jerusalem Meaning and its relevance to life today will grow significantly. This page provides brief information about places to see and experience in Jerusalem—places featured on our special resource CDs.
Besides your monthly CD, on our blog, we will also post more in-depth information about places in Jerusalem, Jerusalem Meaning, and the rest of Israel nearby. Even more exclusive information will be added to the exclusive online resources you’ll have access to when you subscribe.

Located across a valley to the west of Jerusalem’s Old City, the Mount of Olives is one of the most familiar places in Jerusalem. Travelers for Jerusalem Trips come by the tens of thousands here daily to view Jerusalem (the most familiar pictures of Jerusalem are taken from this vantage point). This ridge is important in Judaism and Christianity for many reasons: it is the site from which the ashes of the red heifer were prepared, it is the site of the most important Jewish cemeteries, Yeshua (Jesus) made his triumphal entry from here, prayed in the Garden of Gethsemane here, was arrested from here, ascended from here, and will return here. Modern travelers enjoy the view from the Mount of Olives, enjoy camel rides, group photos, and shopping. In addition to shops and Jewish cemeteries, there are many churches built in the ridge commemorating various events in the story of Yeshua.

For some people, it is important to believe that the older trees here on this part of the Mount of Olives are the same ones that were standing on the night Yeshua (Jesus) prayed that his Father would find another way. Well, these trees could be the children or grandchildren of the grove that Yeshua walked in. But more importantly, this is the place where he prayed, and that's where its Jerusalem Meaning is derived.
Millions have come here during the past 2,000 years to pray also, to identify with Messiah in the agony of the night before his suffering. There are two gardens people will often see here, a public one located in a courtyard of the Church of All Nations and a private garden you can enter for a small donation to a gatekeeper across from the church. A visit here is essential and ask your tour guide if you can take the time to pray in the private garden.

There is no Jewish Temple here anymore, not since 70 CE, when the Romans destroyed it. Instead the mount is graced by a beautiful golden dome, originally built in 691 and beautified in several upgrades over the centuries. Visitors must come in the morning, Sunday through Thursday (or one hour in which the mount is opened in the afternoon). A Muslim authority called the Waqf regulates the Temple Mount in an agreement with Israel and the Border Police. Observant Jews usually avoid walking on the Mount and the Muslim authorities forbid Bibles, prayer books, or any form of prayer other than Muslim prayer up here.
The Temple Mount was purchased by King David (1040-970 ), built by Solomon, and enlarged by King Herod. The first Temple stood here from 960 to 586 BCE, when it was destroyed by the Babylonians. The second Temple stood here from 516 BCE to 70 CE, was enlarged by Herod starting in 40 BCE, and was destroyed by the Roman army under the command of Titus. Many Jews and Christians believe the Temple will be rebuilt as part of the events leading up to or following from the coming of Messiah (or the return of Yeshua).

A generation before Yeshua (Jesus), King Herod enlarged the Temple platform by building four retaining walls of huge limestone blocks. The Western Wall is one of those retaining walls. After Rome destroyed Jerusalem in the Second Jewish Revolt (135 CE), Jews were not allowed to pray in Jerusalem. But in the Byzantine period, perhaps as early as 400 CE, we have evidence that Jewish leaders were allowed to come in the 9th of Av (the day of sorrow, commemorating the Temple’s destruction in 586 BCE and 70 CE on the same date). The primary place of prayer was the Western Wall and it continues to be so today. This is the closest place the community can pray to the original site of the Temple and the Holy of Holies. The plaza of the Western Wall is much photographed and a familiar site to tourists. You don’t have to be Jewish to come and pray here.

This church is traditionally known as the home of Caiphas, the high priest who held Yeshua (Jesus) prisoner and tried him before bringing him to Pilate. Archaeology gives evidence that this may well have been Caiphas’ house. Visitors can enter the basement where perhaps Yeshua was held overnight for trial. Many Christians come to pray here. The steps outside the home are likely the path along which Yeshua was escorted by soldiers to his trial.

The southernmost prominence of the mountains of Jerusalem is known as the City of David. This was the Jebusite city which David conquered and enlarged. Recent excavations have uncovered a massive stepped-stone wall supporting the city. Archaeologist Eilat Mazar has recently uncovered a palace and many interesting artifacts here. She believes this is the site of David’s palace. Visitors can see the Gihon spring and some of the ancient towers guarding it which made Jerusalem a desirable site for a capital. There is a 3-D movie here, a walk down into the waterworks of ancient Jerusalem, and visitors can walk through Hezekiah’s Tunnel by flashlight, wading through water out to the Pool of Siloam.

The Gihon Spring’s waters were collected in a lower pool, useful for bathers and watering animals. Yeshua (Jesus) healed a man here, blind from birth (John 9:1-17). The pool was rediscovered and partially uncovered in late 2004. Visitors can walk on the steps leading down to the pool and see the arched entrance to Hezekiah’s Tunnel (Isaiah 22:9).

Constantine’s mother, Helena, interviewing pilgrims in Jerusalem, identified this site as the place where Yeshua (Jesus) was crucified and buried. Constantine had a church built here in 325 CE. The original church no longer stands. The modern church houses six denominational compounds: Roman Catholic, Eastern Orthodox, Armenian Apostolic, Coptic Orthodox, Syriac Orthodox, and Ethiopic Orthodox. A Muslim family holds the keys, locking and unlocking the church each morning because the churches have fought over control for generations. Archaeology lends some credence to the idea that this church is built on or very near the place where Yeshua was crucified and buried.

A British General, Charles Gordon, was motivated by archaeological questions, as well as skepticism about the tradition of the Holy Sepulchre, to find another possible site for the death and burial of Yeshua (Jesus). He found a hill with a natural skull image in it (called Gordon’s Calvary) next to a Jewish tomb with cisterns indicating it had also been a garden. Few believe this is the actual spot of the crucifixion and tomb, but the Garden Tomb is preserved in a manner which is much more like the place where Yeshua was buried (unlike the Holy Sepulchre which is an ornate church completely foreign to the Jewish original site). The Garden Tomb is a favorite of Christian tourists because this place is a real Jewish tomb and Gordon’s Calvary looks much like the type of hill on which Yeshua would have been crucified.

The Romans called Main Street “the Cardo,” or the Heart Street, in every city built on Roman principles. In the time of Herod, Jerusalem was expanded and much of its design followed Roman practices. The Cardo today is a covered area with many Herodian stones which is in the Jewish Quarter and has been adapted into a high-end Jewish market. Tourists find here finer pieces of art and Judaica such as menorahs and tefillin.

Excavations in the twentieth century uncovered massive steps as well as original Herodian stones heaped in piles where the Roman soldiers threw them in the destruction of 70 CE. The site is a park today and tourists come to see something of what Jerusalem’s Temple Mount looked like in its heyday. The piles of massive stones remind Christian tourists of Yeshua’s prediction, “Not one stone will remain upon another” (Mark 13:2).

Moshe Kempinsky is a well-known Jewish teacher whose zeal for Israel and the prophecies of the Bible draws tourists, many Christians especially, to his shop. He invites groups to pull out plastic stools and listen to a short lecture about the wonders of Israel’s rebirth and the prophecies of Isaiah, Jeremiah, and Ezekiel. He promotes understanding between Christians and Jews.

This is the site of a healing miracle of Yeshua (Jesus) as recorded in John 5:1-18. The pools were identified after archaeological digs in 1964. Located next to the famous St. Anne’s Church (Roman Catholic), the Bethesda Pools offer a beautiful view of Jerusalem’s early layers, with examples of Byzantine and Crusader architecture and engineering. The site was believed to be a place of healing in early Jewish as well as later pagan legends. Many see the story in John 5 as meaning that Yeshua’s power was real, whereas the reputed magical healing of the place was a mere myth.

Built by Hadrian, the Roman emperor (born 76, died 138 CE), the arch has been traditionally regarded as the place at which Pilate said, “Behold, the man” (ecce homo in Latin). Though the arch is much later, the site is a fitting place to recall the biblical story and is a beautiful example of Roman architecture.

For a small fee, visitors can come inside and see replicas of Temple furniture and accessories. The Temple Institute’s mission is to be prepared for the rebuilding of the Temple. They have built many real pieces of furniture, tools, and implements, though visitors are usually shown replicas and not originals. Short lectures are available and information about the Temple past and future.

Remodeled in 2005, this is the most extensive Holocaust museum in the world. Noted for its architecture, for the ease and beauty of its experience for visitors, and for its research cataloguing evidence about the Holocaust, Yad Vashem is second to none. Some visitor experiences that are marked favorites include the memorial to the million plus children who died, a visual experience of light and mirrors, and the end of the regular museum tour, in which visitors look out over new Jewish neighborhoods, symbolic of hope after despair.
Newly re-opened in 2010, the Israel Museum is home to the famous Shrine of the Book, housing some originals and some replicas of the Dead Sea Scrolls. The newly designed museum features spectacular modern art blended with a journey through the centuries of Israel’s past in the biblical period and beyond. Visitors gain a working knowledge of biblical lifestyle, customs, and artifacts, the history of the land, and the history of the Jewish people.
To visit here on the afternoon before Sabbath is a cultural experience, with Israelis hurrying about preparing for the weekend. This fruit and vegetable market is a wonder of colors, smells, and sounds. Everything from fish to candy to falafels is here. A visit to Machanei Yehuda adds authenticity to any tour.

In 1999 and in several later actions, Muslim authorities excavated tons of dirt from the Temple Mount and deposited the remains in garbage dumps. The political issues from these excavations resulted in a complete lack of action by the Israeli government despite the fact that the world’s most valuable archaeological layers were being damaged extensively. Muslim authorities used power equipment to mix the remains with modern garbage, in what appears to be an attempt to further obscure evidence of the existence of the first and second Temples here. Eventually, archaeologists secured to right to remove the debris from the landfills, to bring them to a location in east Jerusalem, and to use a combination of volunteers and students to sift through the remains and make finds. For a small fee, a visitor can participate in hands-on archaeological work and hear about the finds that have been made here.

Jerusalem is a city built in layers. Much of this tunnel was easily excavated, giving access to the Herodian level of Jerusalem’s streets (now beneath modern neighborhoods). Visitors can stand in the spot closest to the Holy of Holies (now a special place for prayer) and see Herodian stones of such immense size that historians wonder how Herod’s engineers managed to move them.